试析佛教认识过程的心理学特质——以《大乘广五蕴论》为例

Tentative analysis of the psychological trait on the Buddhist cognitive process——Taking “Intensive Study on Mahayana's Five scandals” as an example

佛教是研究"心"的宗教,在唯识学派中最明显。分析《大乘广五蕴论》的内在基因,探讨佛教心理学的特质。由认识过程引申出因果业力的连续作用,其目的在于阐释佛教中"因果业报"的存在方式;"心外无境"超越了主客的局限,力求达到新的精神境界。这种不以客体为认知对象的认识方式,尽管逻辑严谨、环环相扣,甚至在一定程度上承认世界的物质性,但其本质仍是彻底的唯心主义。

Buddhism is a religion of the mind, which is most obvious in the school of idealism. This paper analyses the internal gene of “ Intensive Study on Mahayana's Five scandals ” and explores the characteristics of Buddhist psychology. The continuous function of karma for cause and effect is derived from the process of cognition, which aims at explaining the existence of karma for cause and effect in Buddhism. Although the logic is rigorous, interlocking and even recognizing the materiality of the world to a certain extent, the essence of this way of understanding, which does not take the object as the cognitive object, is still thorough idealism.