摘要
宋代吴县范氏家族成员在贬谪期间表现出了抱道自守的家风,体现在忠君不移、勤政为民和乐道自适三个方面,其原因主要包括对自己直言行为的自信不悔、君子"知命委时"的理论和对归隐的向往。范氏家族成员这种积极应对贬谪的模式可以归纳为超越模式,分别超越了以屈原为代表的执著模式和以白居易为代表的回避模式,是士人应对贬谪的一种较为理想的模式。
The Fan clan members in Wu county in the Song dynasty showed their family tradition persisting in beliefs after relegated.To be specific,the tradition was reflected by loyalty to the sovereign,diligence for the people,persisting in beliefs and contentment.Such tradition maybe stemmed from their confidence and non-regret to their frank expostulation,the theory that Jun-zi(man of honour)should“adapt to the destiny”and long for seclusion.Their responding to relegation with positive attitude can be classified as“surpassing”,which is beyond“obsession”represented by Qu Yuan and“escaping”represented by Bai Juyi,and is regarded as an ideal way for ancient scholars to address relegation.
作者
田甘
刘向宏
TIAN Gan;LIU Xiong-hong(School of Literature,Normal Universily,Shengyang 110034,Periodical Center,China;Sheng yang Periodical center,Normal Universily,Shengyang 110034,Periodical Center,China)
出处
《合肥学院学报(综合版)》
2018年第6期46-52,共7页
Journal of Hefei University:Comprehensive ED
基金
2016年辽宁省教育厅项目"北宋园林文学研究"(W201611)
2018年辽宁省社会科学规划基金项目"宋代园林文学研究"(L18BZW002)
2018年教育部项目"宋代榖梁学与散文互动研究"(18YJA751022)资助
关键词
范氏家族
贬谪
抱道自守
家风
Fan clan
relegation
persisting in beliefs
family tradition