摘要
赫拉克利特的残篇16因其内在位置和指引范围而被海德格尔视为其残篇中第一位。海德格尔对该残篇的解释分为三个环节:首先把"保持遮蔽"带到一切行为的支配性地位上,其次把"永不消失者"解释为自行遮蔽的涌现,最后在逻各斯的聚集中思考诸神与终有一死者,在与明敞的关联中确定"某个谁"的位置。海德格尔的解释目标不是赫拉克利特的思想学说,而是在开放性的对话中引向本有事件。
Because of its inner position and wide indication, fragment 16 of Heraclitus is considered by Heidegger as the first in the fragments. Heidegger’s interpretation of the fragment contains three moments: first, taking “remaining concealed” as the commanding preeminent action;second, interpreting “that never sets” as self-concealing physis;at last, considering gods and men in the gathering of logos and determining the position of “one” in its relation with clearing. In this opening dialog with Heraclitus, Heidegger’s intention is not to understand a kind of doctrine of Heraclitus, but to lead into the event.
作者
马飞
MA Fei(School of Philosophy, Renmin University of China, Beijing 100872, China)
出处
《宜宾学院学报》
2019年第2期34-42,共9页
Journal of Yibin University
关键词
赫拉克利特
遮蔽
涌现
明敞
Heraclitus
concealing
physis
clearing