摘要
"内圣外王"和"兼士"分别是儒墨的理想人格,儒墨毕生的生命活动都是在践行这两种人格所涵涉的价值理念,儒墨两家以强烈的历史责任感将个体的生命融入到社会群体生命中。由此,儒墨的理想人格本身也就具有了社会价值的意义,从而使儒墨在对理想人格的追求实践中实现了生命的价值。儒家内圣外王和墨家兼士人格的践履不仅仅是各自一种生命方向或生活方式的追求,同时还是他们各自生命价值的实现过程。
The ideal personality of Confucianism and Mohism is "internal sage and external " and "concurrent scholar".The life activities of Confucianism and Mohism are to practice the values of these two personalities.Confucianism and Mohism integrate individual life into the life of social groups with a strong sense of historical responsibility.Thus,the ideal personality of Confucianism and Mohism itself has the significance of social value,so that Confucianism and Mohism realize the value of life in the pursuit of ideal personality.The practice of Confucian and Mohist intellectuals' personality is not only the pursuit of their own direction of life or way of life,but also the realization process of their respective value of life.
作者
张耀
Zhang Yao(Department of Public Teaching,Shandong College of Chemical Technicians,Tengzhou,Shandong 277500,China)
出处
《黑龙江工业学院学报(综合版)》
2019年第3期17-20,共4页
Journal of Heilongjiang University of Technology(Comprehensive Edition)
关键词
内圣外王
兼士
理想人格
生命价值
inner sage and outer king
concurrent scholars
ideal personality
life value