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《性本恶》的人道主义精神解读 被引量:1

The Humanitarianism Interpretation of Inherent Vice
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摘要 美国作家托马斯·品钦的晚年力作《性本恶》被认为是该作家繁复的叙事风格中最好读的一部小说,2014年首次搬上银屏。这部作品再现了这位一生遁世隐居的作家深切的人道主义精神。托马斯·品钦的人道主义精神主要在三个方面得到了体现,即担当介入的社会责任感;关注边缘群体的生存状况;倡导博爱和救赎。 Inherent vice, an influential novel by Thomas Pynchon in his old age, is considered as the most readable one among his complex narrations, and was adapted into a movie in 2004. It is a complete representation of Thomas Pynchon’s humanitarianism spirits after his long seclusion from the rest of the world. Through analyses of the novel’s text and theme, Thomas Pynchon’s humanitarianism spirits are embodied in three aspects-his taking responsibilities of society, concerning marginal groups in society and advocating love and redemption.
作者 线宏力 韩晓秋 XIAN Hong-li;HAN Xiao-qiu(Qiqihar University,Public Foreign Language Teaching and Researching Department,Qiqihar 161006)
出处 《边疆经济与文化》 2019年第1期103-106,共4页 The Border Economy and Culture
基金 黑龙江省经济社会发展重点研究课题(外语学科专项)项目(WY2017031-B)
关键词 性本恶 人道主义 博爱 救赎 Inherent vice humanitarianism love redemption
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  • 1Mathew Winston, "The Quest for Pynchon", in Twentieth Century Literature, 21.3 (Oct. 1975), p. 278.
  • 2Joel Myerson, ed. , Selected Letters of Nathaniel Hawthorne, p. 150.
  • 3Henry F. Waters, Genealogical Gleanings in England, Ann Arbor: University of Michigan Library, 2009, p. 8.
  • 4William Pynehon, The Meritorious Price of Our Redemption, New York : Peter Lang, 1992, p. 94.
  • 5Philip F. Gum, A Glimpse of Sion' s Glory: Puritan Radicalism in New England, 1620 -1660, Middletown, CT: Wesleyan UP, 1984, pp. 304 -305.
  • 6托马斯·品钦.《万有引力之虹》,张文宇,黄向荣译,译林出版社,2009年,第592页.
  • 7Richard Hofstadter, The Paranoid Style in Arrwrican Politics and Other Essays, Harvard University, 1996, p. 29.
  • 8马尔库塞.《单向度的人--发达工业社会意识形态研究》,刘继译,上海译文出版社,2008年,第16页.
  • 9Richard Poirier, "Rocket Power", in Edward Mendelson, ed. , Pynchon: A Collection of Critical Essays, New Jersey: Prentice-Hall, Inc., 1978, p. 175.
  • 10Richard Hofstadter, The Paranoid Style in American Politics and Other Essays, p. 29.

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