摘要
马克思与青年黑格尔派彻底决裂后,在批判黑格尔的法哲学和讨论犹太人问题过程中,逐步探索无产阶级革命道路和全人类解放的问题。此后,马克思由宗教批判转变到对现实的人和现实的政治的批判,逐渐形成了实践的观点,认为犹太人的解放只有在人的解放后才能彻底实现,只有革命才是无产阶级实现全人类解放的实践途径。哲学批判的现实性、实践性和实践道路的普适性转变标示着马克思哲学新的起程。
After completely breaking with the young Hegelian school,Marx gradually explored the proletarian revolutionary road and the liberation of all mankind in the process of criticizing Hegel's philosophy of right and discussing Jewish problem.Since then,Marx has changed from religious criticism to criticism of realistic people and politics and gradually formed a practical point of view,believing that the liberation of Jews can only be completely realized after the liberation of human beings,and that revolution is the only practical way for the proletariat to realize the liberation of all mankind.The reality,practicality and universal transformation of the road of practice of philosophical criticism mark the new start of Marxist philosophy.
作者
柳博
LIU Bo(College of Marxism,Guizhou Normal University,Guizhou 550001,China)
出处
《吉首大学学报(社会科学版)》
CSSCI
北大核心
2019年第3期33-40,共8页
Journal of Jishou University(Social Sciences)
基金
国家社会科学基金项目(16BKS097)