晚清耶儒的对话和剥离——以黄伯禄的《训真辨妄》为例

Dialogue and Separation between Christianity and Confucianism in the Late Qing Dynasty——As Pierre Hoang’ book Xun Zhen Bian Wang an example

基督教在晚清时期伴随着西方殖民的坚船利炮扩张到世界各地,但中国作为轴心文明国家,有着传承已久,积淀深厚的传统儒家文化,所以传教士在华传播教义遭遇到了种种困难。黄伯禄作为一位本土传教士,勤奋好学,学问广博,在中西文化的交流上作出了重要贡献,《训真辨妄》是其较为重要的宗教类著作之一,本文以这部著作为例,试以探讨耶儒在碰撞和对话之后产生的新思考。

In the late Qing Dynasty, Christianity expanded to all parts of the world along with the hard ships and sharp guns of Western colonization.However, as an axis civilization country,China has a long-standing and profound traditional Confucian culture, so missionaries have encountered various difficulties in disseminating doctrine in China.As a native missionary,Pierre Hoang is diligent and knowledgeable, and has made important contributions to the cultural communication between China and the West. Xun Zhen Bian Wang is one of the most important religious works. This paper will take this work as an example and try to explore the new thinking of the Jesuit Confucianism after the collision and dialogue.