摘要
乌蒙高地彝族家屋的建房过程和仪式即是一次"家"的生命打造过程。建筑材料的使用及其空间观念,表达了彝族的"洁净与肮脏"、"男人与女人"、"内与外"、"长与幼"等"人观"与社会秩序。彝族将家屋视为具有生命的身体,不同家屋空间是社会化的文化秩序,体现了彝族具体而微的的表征系统和"人观",从而建立社会的根基——"家"。乌蒙高地彝族房屋的建筑过程和空间秩序核心在于构建一个具有生命和灵魂的社会。
The building process and ritual of the Yi’s house in the Wumeng highland is a life creation process of"home".The use of building materials and their spatial concept, expresses the Yi’s" human views" about" clean and dirty", " men and women","inner and outer","old and young"and their social order. The Yi regard the house as the living body,the different house space is the socialized cultural order,which also reflects the Yi nationality’s unique representation system and"human view",and thereby building the foundation of the society—"home". The core of the construction process and space order of the Yi’s house in the Wumeng highland is to build a society with life and soul.
作者
曹端波
龙秋香
CAO Duan-bo;LONG Qiu-xiang(College of History and Ethnic Culture,Guizhou University,Guiyang,Guizhou 550025)
出处
《怀化学院学报》
2019年第2期1-8,共8页
Journal of Huaihua University
基金
2017年度教育部人文社科规划基金"苗族‘刻道’与婚姻仪式研究"(17YJA850002)
贵州大学文科重点学科及特色学科重大科研项目"国家
市场与道路:历史上西南边疆民族的经济与社会"(GDZT201405)
关键词
乌蒙高地
彝族
家屋
空间
theWumeng highland
Yi nationality
the house
space