摘要
不论是在学术研究领域,还是在民间传说领域,李白东游崂山的说法都普遍流传。通过对李白《寄王屋山人孟大融》《送王屋山人魏万还王屋》《上阳台》的分析,可知李白与孟大融诗歌中的"劳山"仅代表自己与道教的渊源关系。通过对李白与吴筠交游的考察,可知两人并没有同往过崂山。综上,李白实际没有去过崂山。
Whether in the field of academic research or in the field of folklore, the saying that Li Bai visited Laoshan is widespread. According to the analysis of Li Bai's "Addressing Meng Darong from Wangwu Mountain ","Sending Weiwan back to Wangwushan " and "Upper Balcony", it can be seen that "Laoshan" in Li Bai's and Meng Darong's poems only represents the relationship between themselves and Taoism. By examining the friendship between Li Bai and Wu Hao,we can see that they did not go to Laoshan with each other. To sum up, Li Bai has never actually been to Laoshan.
作者
包洪鹏
BAO Hong-peng(Basic College of Specialized Liberal arts and Sciences, Qingdao Binhai University,Qingdao,Shandong 266555,China)
出处
《青岛职业技术学院学报》
2019年第1期83-86,共4页
Journal of Qingdao Technical College
关键词
李白
交游
崂山
Li Bai
social interaction
Laoshan Mountain