摘要
庄子尊"天"为至高权威,以达致"天"之"无待"境界为"逍遥",在他看来,"逍遥"始终处于"天"的权威体系中,唯"天"乃为"逍遥",舍此无可言"逍遥"。而郭象却从万物"自生"而"独化"的认知观念出发,主张万物各尽其性分即可达致"逍遥",从而否定了其中统一权威体系的存在,最终实现了对庄子"逍遥"思想的改造。是否存在应当服从的统一权威,是两种"逍遥"观念的根本分异点。
Zhuangzi believes that Heaven is the highest authority of the world, and reaching the Heaven’ s realm known as the unconditional is what Xiaoyao means.In his opinion, Xiaoyao is always in the authoritative system of Heaven,only the state of Heaven can be seen as Xiaoyao.However, Guoxiang believes that everything can achieve Xiaoyao as long as they completely fulfill their nature,because all of them are the outcome of spontaneous self-growth.This kind of thought negates the existence of the unified authority system,and whether there is a unified authority in it,is the essential difference between Zhaungzi’s Xiaoyao and Guoxiang’s Xiaoyao.
出处
《理论界》
2019年第3期24-29,共6页
Theory Horizon
关键词
庄子
郭象
逍遥
Zhuangzi
Guoxiang
Xiaoyao
