日本阴阳道泰山府君祭所用文书考——以阴阳道“祭物献纳状”与道教“献状”的关系为中心

A Study on Texts Used in Japanese Onmyodo’s Taizanfukun-sai——Centering around the Connection of Onmyodo’s Saimotsu-kennojo and Taoist Xianzhuang

日本阴阳道所创的祭祀体系吸收了大量道教因素。其中,最重要的是泰山府君祭,此祭中所请神灵、所用文书、供物等无一不映射着道教斋醮的影子。通过介绍高田义人对泰山府君祭中所用文书“都状”进行的重新定义,将关注点放在其所提出的“祭物献纳状”上,列举道教斋醮中所用“献状”,考察发现,两者具有极高的相似度。因此,可以认为泰山府君祭“祭物献纳状”的创作应该参考了道教斋醮的“献状”。

Japanese Onmyodo’s festivals assimilated lots of Taoist factors. The most important festivals called Taizan . fu. kun-sai is included. It can be found in the shadow of Taoism on deities,texts and offering in Taizanfukun-sai. This article investigates similarities between the ritual texts used in Taizanfukun-sai and Taoist Zhaijiao. Firstly,it in. troduces the re-definition of Taizanfukun-sai’s ritual text called Tojo raised by Takada Yoshihito and pay atten. tion to the Saimotsu-kennojo. secondly,by comparing Saimotsu-kennojo and Taoist Xianzhuang,we find that it is much similar to each other. So,we conclude that the creation of Taizanfukun-sai’s Saimotsu-kennojo possibly refers to Taoist Xianzhuang.