荀学与中国文艺复兴的相关问题

A Study of Xunxue and the Relevant Issues of Chinese Renaissance

儒家之真道统应该为轩辕氏、高阳氏、高辛氏、放勋、重华、姒文命、子履、姬昌、姬发、姬旦、孔丘、卜商、穀梁赤、孙卿、子舆。由于子舆是从卜商、穀梁赤这一派学习,独立出去后恢复或重建了孔伋之学,故附于孙卿之后。孔子为先圣,孙卿直接相对于孔子称为后圣;因为是荀、孟,故子舆相对于孙卿称为亚圣或附圣。以此提出以《荀子·劝学》《论语》《孟子》《荀子·大略》作为新四书。历史上曾经有过两次荀学复兴运动,现在有必要进行第三次荀学复兴运动。

In fact,China’s Renaissance refers to Xunzi’s Learning Renaissance Movement. The genuine Confucian orthodoxy authority system should be Huangdi( Yellow Emperor),Zhuanxu,Diku,Yao,Shun,Yu( Yu the Great),Tang,Wen( King Wen of Zhou),Wu( King Wu of Zhou),Zhou Gong( Duke of Zhou),Confucius,Zixia,Guliangzi,Xunzi and Mencius. Because Mencius learned from the school of Zixia and Guliangzi,he restored or reconstructed Zisi’s learning and theory after going out independently,so he was attached to Xunzi. I advocate that Confucius is the Former Saint,and Xunzi is called the Later Sage directly relative to Confucius,because there is a statement which is Xunzi and Mencius( Xunzi first and Mencius secend),Mencius is called the Sub-saint or the Attached Sage relative to Xunzi,that is,Mencius is the sage attached to Confucian orthodoxy authorit system. I propose the New Four Books: Encourage Learning of Xunzi,The Analects of Confucius,Mencius and General Idea of Xunzi. Now the Third Xunzi’s Learning Renaissance Movement must be carried out.