橘朴与伪满“建国”理论的出笼

Tachibana Shiraki and How He Put forth His Concept of “Establishing the State of Manzhouguo”

橘朴是日本近代的中国问题专家,其有关中国研究的代表性和深度,就连鲁迅也曾经赞叹不止,其研究成果对当时日本的对华认识及研究也产生了很大影响。但随着九·一八事变的发生,橘朴的思想也发生了巨大转变。这时的橘朴作为“伪满洲国”重要的政治理论家,不但有意识地担负起了在政治上为日本侵略中国的行为进行辩护的角色,发挥了自己的政治煽动性,还一手炮制了所谓的“实现王道”“实现民族协和”的口号,对日本帝国主义者的侵略扩张野心,建立“伪满洲国”进行了很好地配合,彻底转变成为了为日本侵略“满州”提供理论政策的“政治思想家”。

achibana Shiraki is a well-known modern Japanese specialist of China studies. His representative and in-depth studies on China were highly praised by LU Xun,and had a great influence upon Japanese understanding and research of China at that time. However,after the Manchurian Incident,his ideas underwent a radical change. He was then the influential political ideologist of the puppet State of Manzhouguo. Not only did he consciously assume the role of defending Japan’s unjustifiable aggression against China,but he also invented the inflammatory slogans of the so-called ‘imperial’ way and ‘racial harmony’. This contributed a lot to Japanese imperialist ambition of military aggression and expansion,and fitted in well with the establishment of the puppet State of Manzhouguo. He had then transformed completely into a political ideologist defending teoretically Japan’s aggression against Manzhouguo.