摘要
传统儒学存在着神秘体验的成分,阳明后学中亦有此种思想倾向。阳明后学中的神秘体验都指向神妙道体,在悟得神妙道体后又能汲汲于谋道用道,将神妙道体与圣贤之道、人伦日用之道相联,表现出道之神妙性与神圣性的合一,可称之为"神妙境界"。阳明后学的神妙境界,是其精神境界展开的一种方式,它从不同侧面丰富和发展了阳明创立的良知学说,并以其自身独有的学术特色在阳明心学中独树一帜,在中国儒学的整体构成中也带有别样思想风貌。
Mysterious experience always exists in traditional Confucianism,and it is true of the late Yangming school. The paper points out that the mysterious experience of the late Yangming School is related to the myth in Tao which is applied to practice based on the understanding and integrated with the morality of sages and ethics. It’s a reflection of the harmony between the myth and holiness in Taoism,which can be understood as "the amazing realm". That is a way of unfolding its spiritual realm,enriching and developing the conscience theory from different sides founded by Yang M ing. And with its own unique academic characteristics,it has set up a newway of thinking and become special in the overall construction of Chinese Confucianism.
作者
阮春晖
RUAN Chunhui(School of Politics and Law,Shaoyang University,Shaoyang 422000,China)
出处
《邵阳学院学报(社会科学版)》
2019年第3期26-32,共7页
Journal of Shaoyang University:Social Science Edition
基金
湖南省教育厅项目“阳明后学现成良知思想研究”(16C1473)
关键词
阳明后学
神妙境界
儒学
the late Yangming school
the amazing realm
Confucianism