分离、转换、融入:傈僳族葬礼中的过渡礼仪研究——以攀枝花市盐边县为例

Separation,Conversion and Aggregation:Investigation on the Rite of Passage in Lisu People’s Funeral

在对傈僳族葬礼的仪式过程进行田野考察的基础上,运用阿诺尔德·范热内普“过渡礼仪”的概念,和维克多·特纳葬礼研究中的“阈限”理论,对傈僳族葬礼的“过渡礼仪”进行了分析。尸体、灵魂和服丧者都要经过特定的过渡仪式,在族群习俗规定的“阈限”中分离和转换,最后随着仪式结束而融入各自的新世界,获得新的身份和归宿。

This paper makes use of the concept of “the rite of passage” created by Arnold van Gennep, and Victor Turner's theory of “limilinality”;it studies the “rite of passage” in Lisu People’s funeral on the basis of field investigation. This article holds corpse, soul and dutiful sons will pass a specific rite of passage in the limilinality of group's habit to make separation and transition. At the end of rite, they respectively aggregate into a new world, obtain a new entity and destiny.