钱谦益集外文二篇考释

Textual Research of Qian Qianyi’ Two Missing Articles

钱谦益是明末清初文坛巨擘,虞山诗派领袖。一生著述丰赡,交游广泛,然因其贰臣身份,文集又在乾隆年间遭禁毁,诗文散存他处者时有。故自清代以来,不断有学人对其文集进行补遗。兹新发现其文二篇,不见于《钱牧斋全集》和各家补遗文章,乃集外佚文,是关于钱氏交游、心态和文学批评的重要文献。《识匡斋全集序》继张溥、陈子龙后阐发复兴古学、抒发真性情的文学思想,推动明末清初重情意识的发展;《复陈乔生》透露钱氏晚年心态,展示其与南明和明遗民的微妙关系。

Qian Qianyi is a literary giant between late Ming and early Qing Dynasty, and he is the Yushan genre leaders. He had many works, and contacted with many people. Because Qian Qianyi was the role serving as officer in two dynasties, his corpus was destroyed in the periods of Qianlong, the lost works by Qian were scattered in many places. Therefore, scholars had made corpus addendum of the Qian Qianyi since the Qing Dynasty. I found the two articles which were not included in the others’ articles and "Qian Muzhai Completed Edition", and they are missing articles, they are important literatures about contaction, mentality and literary criticism of Qian. After Zhang Pu and Chen Zilong,"Shi kuangzhai Completed Edition" expressed Renaissance Kogaku and express true temperament, and promoted true temperament consciousness of late Ming and early Qing Dynasty."Reply to Chen Qiaosheng" implied mentality of Qian Qianyi in his later years, showed the relationship between Qian and the diehards of Ming dynasty.