“孔颜之乐”的现代转型：论梁漱溟的新儒家幸福观

Modern transformation of "Confucius-Yan’s Happiness" : On neo-Confucianism eudemonism of Liang Shuming

梁漱溟先生以传统儒家的“孔颜之乐”为根基,凭借深刻的文化自觉与文化自信,开启了现代儒家幸福观的哲学建构。其东西方文化比较的开放性视野,鲜明的“中国问题”和“人生问题”意识,为现代儒家幸福观的建构提供了崭新的理论框架。生活儒学的主旨转向,道德视域中对儒家精神的现代阐释,重新确立了“乐的生活”在儒学中的价值与地位。西方现代生命哲学的融入,“个性伸展”的向上创造,“自然浑融”的生活态度,诸多对于经典人生理论的重新诠释,使儒家德性幸福的发展呈现出一种新式进路与现代转型。

Liang Shuming, by taking as the basis 、“Confucius-Yan's Happiness” which is of traditional Confucianism and by resorting profound cultural consciousness and cultural self-confidence, opened the philosophical construction of the modern Confucian concept of happiness. The open horizon of comparing eastern culture with western culture, and the distinctive awareness for “Chinese problems” and “life problems” provide a new theoretical framework for the construction of modern Confucian concept of happiness. The focus shift to Life Confucianism and modern interpretation of Confucian spirit in the moral horizon, re-established the value and the status of “happiness Life” in Confucianism. The integration of the western modern life philosophy, the upward creation of a “personality extension”, the life attitude of “natural harmony”, and the multifarious reinterpretation of classic theory of life, all have made the development of Confucian virtue happiness present a new kind of approach and modern transformation.