摘要
吕祖谦编纂《宋文鉴》意在弥合理学家与古文家之间的对立,“约一代治体归之于道”,然而吕祖谦之用意在当时罕有知音。叶适在《习学记言序目》中对吕祖谦《宋文鉴》推崇甚力,并以吕祖谦继承人自居。他不仅继承了吕祖谦的文学思想,还在此基础上进一步提炼发展出“统纪之学”。但由于吕祖谦与叶适所处时代理学发展的进程不同,二人本是一以贯之的学术脉络却呈现出截然不同的历史面貌。
Lv Zuqian's compilation of Song Wenjian was intended to combine opposite Guwen writers and Neo-Confucians.However,Lv Zuqian's voice was hardly heard in his time.In the Xixue Jiyan Xumu of Ye Shi,he praised Lv Zuqian's work and claimed to be his successor.Ye Shi not only inherited Lv Zuqian's literary thoughts,but also further refined and developed the“Tongjizhixue”on this basis.However,because Lv Zuqian and Ye Shi were different in the development of Neo-Confucianism,their historical appearances were completely different despite of consistent academic linage.
作者
钱蕾
QIAN Lei(School of Literature,Nanjing University,Nanjing 210023,China)
出处
《北京社会科学》
CSSCI
北大核心
2019年第7期92-102,共11页
Social Sciences of Beijing
关键词
《宋文鉴》
《习学记言序目》
吕祖谦
叶适
周程、欧苏之裂
Song Wenjian
Xixue Jiyan Xumu
Lv Zuqian
Ye Shi
the division between Zhou,Cheng and Ouyang,Su