摘要
儒家休闲哲学强调人在休闲中的道德内省与悟觉,信崇人通过积极的道德修养才能获得人生的安乐和生命的自由,从而为休闲建构起基本的道德价值基准与内在的德性维度,开创了中国传统休闲的道德范型。"仁"不仅是儒家哲学的核心概念,也是儒家休闲哲学的核心概念,为人的德性生命实现和休闲何以可能提供本体论的支撑。在德性与休闲生命由"何以可能"向"如何可能"的落实中,儒家认为"学"与"乐"的工夫修为不可或缺。儒家的"诚""仁"之境可由人之本心的内在体验与超越统一于"乐"之境,人之生命德性与休闲也得以在化真、善、美于一体的"乐"境中自然展露。
Confucian philosophy of leisure emphasizes the moral introspection and consciousness in the leisure. Through the positive moral cultivation, we can get the happiness of life and the freedom of life, so as to construct the basic moral value benchmark and the inherent moral dimension for leisure, creating a moral paradigm of Chinese traditional leisure."Benevolence"is not only the core concept of Confucian philosophy, but also the core concept of Confucian philosophy of leisure, providing ontological support for the realization of moral life and the possibility of leisure. In the implementation of morality and leisure life from the"why possible"to"how possible",Confucianism believes that"learning"and"happiness"are indispensable. Confucian"honesty"and"benevolence"can be integrated in the"happiness"through the inner experience and transcendence of the human heart. Human-life virtue and leisure can also be showed in the"happiness"mixed with true, good and beauty naturally.
出处
《学术研究》
CSSCI
北大核心
2019年第6期22-29,177,共9页
Academic Research
