摘要
演说是抗战时期郭沫若的重要表达方式,据粗略统计超过200场次。演讲是郭沫若动员民众的文化政治实践。他的演说延续了新文化的启蒙传统,是文化人传达观念和表达情感的方式,同时也是他在社会运动中不断习得的话语模式,一种具有仪式性的文学修辞。郭沫若战时的演讲及其组织的纪念活动,对抗战救国的政治纲领做深入宣传,普及了民族国家观念。尤其值得留意的是,当国民党抗战理念改变后,郭沫若转向了对虚假仪式的批判。
Making speech, according to statistics, more than 200 times, is one of Guo Moruo’s most important means of expression, and it is his cultural-political practice to mobilize the population. As the result of the enlightenment movement, making speech is the way to express intellectual’s idea and feeling, and as to Guo, it’s also a kind of speaking mode and literary rhetoric with sense of ceremony learned from social practice. During the war time, By Guo’s Speeches and other commemorative activities organized, the ideas of sovereignty, the Anti-Japanese and Rebuild a Nation Program(ARNP)and the idea of nation and citizen were spread and accepted by more and more Chinese people.What’s more, once the GMT changes its idea of anti-Japanese War, Guo would turn to criticizing pretentious ceremony.
作者
刘奎
Liu Kui(Graduate Institute for Taiwan Studies of Xiamen University, Fujian, Xiamen 361005, China)
出处
《长江学术》
CSSCI
2019年第3期83-93,共11页
Yangtze River Academic
关键词
郭沫若
抗战动员
演说
演说术
文学修辞
话语模式
Guo Moruo
Mobilization for Anti-Japanese War
Speech
Oratory
Literary Rhetoric
Pattern of Discourse