摘要
在日本近代文坛,白桦派主将志贺直哉以贯彻“绝对自我”而著称。志贺确立自我的标志之一,即对自由的肯定,包括对合理性欲自由的肯定。志贺于初期力作《混浊的头脑》中借主人公之口,表达性欲和道德的葛藤、性欲与宗教的相克;志贺通过主人公灵肉痛苦挣扎的经历,旨在点明基督教禁欲导致的弊端和性欲放恣的恐怖。志贺大胆地以《混浊的头脑》中的性欲来强烈反抗基督教冷酷的禁欲主义,以示作者对基督教的批判。
In Modern Japanese literary world, Siga Naoya, the leader of the Sirakabaha, is famous for carrying out "Absolute Ego". One of the hallmarks of Siga's ego is the affirmation of liberty, including reasonable sexual desire. Siga expressed his entanglements between sexual desire and morality and restrictions between sexual desire and religion through the protagonist's mouth in his early masterpiece "Turbid Mind";Through describing the protagonist's painful struggle between soul and flesh ,Siga aimed to highlight the abuse caused by Christian abstinence and the horrors of sexual indulgence .Siga boldly rebelled against the cold asceticism of Christianity with the sexual desire in Turbid Mind in order to show the author's criticism of Christianity.
出处
《日本研究》
2019年第2期91-96,共6页
Japan Studies
基金
2018年辽宁省社科基金重点项目“自我调和意识与志贺文学嬗变研究”(L18AWW001)