摘要
吴稚晖喜欢用“游戏”一词描述自己的文章以及写作的姿态。他的“游戏为文”观强调的是一种自由精神与主体精神的张扬,可以名之曰“自由的胡说”。与晚清至“五四”时期的众多游戏文相比,吴稚晖这种“自由的胡说”式的文章,采用丛林语言造型而塑造瞎三话四的文体,融汇脏话、方言、俗语、科技语以及庄言,活跃着富有勃勃生机的跟着时代向前走的现代主体。
Wu Zhihui preferred the word “liberal”to describe his literary writing and attitude. His view of “liberal writing”emphasizes the display of both the spirit and subject,named as“liberated nonsense”. Compared with other liberal essays written from the late Qing dynasty to the “May 4th”period,Wu Zhihui’s literary work filled with “liberated nonsense”adopts the words of Vindhga Vana from Buddhism to create a flexible and leapfrogging writing style,integrating dirty words,dialects,colloquialism,scientific and technological languages and formal usages,creating an active and vigorous modern subject moving forward with the times.
作者
文贵良
WEN Guiliang(Department of Chinese Language and Literature,East China Normal University,Shanghai,200241;The Research Institue of Chinese Education in Shanghai,Shanghai,200241)
出处
《中国文学研究》
CSSCI
北大核心
2019年第3期119-126,共8页
Research of Chinese Literature
基金
国家社会科学基金重大项目“文学视野中中国近现代时期汉语发展的资料整理与研究”(16ZDA185)
关键词
吴稚晖
游戏为文
自由的胡说
Wu Zhihui
liberal writing
liberated nonsense