摘要
佛教的弘法活动对经书产生了极大需求,佛经写本是满足这种需求的一种方式.写本的抄写者或者组织者都是虔诚的佛教徒或者亲近佛教的优婆塞、优婆夷.他们抄写佛经的目的,一方面是为了自身断三毒、求解脱、证法身;另一方面是希望通过自己的努力使末法时期的众生有法典可循.在留存的佛教写本中,一些珍稀写本与同时代的普通写本相比,具有鲜明的特色,如以鲜血抄写的血经、在石头上刻写的石经、富贵的金经等.
The Buddhist activities of Buddhism have created a great demand for scriptures, and manuscripts are a way to satisfy this demand. The scribes or organizers of the essays are devout Buddhists or Upasaka and Upasika who are close to Buddhism. There are two main purposes of copying the Buddhist scriptures, one is cutting off three poisons for themselves, seeking extrication and proving the dharma body, and the other is hoping that there will have a code can be followed by sentient beings in the last dharma period through their efforts. In the remaining Buddhist manuscripts, some rare ones have distinctive features compared with the ordinary writings of the same period, such as For example, the blood sutra copied in blood, the stone sutra carved in stone, the rich golden sutra and so on.
作者
王娟熔
WANG Juanrong(Beijing Institute of Graphic Communication, Beijing 102600, China)
出处
《北京印刷学院学报》
2019年第8期47-50,共4页
Journal of Beijing Institute of Graphic Communication
关键词
佛教
写本
血经
石经
金经
Buddhism
manuscript
blood sutra
stone sutra
golden sutra