摘要
贺麟与唐君毅都是四川人,他们的新儒学思想有很多契合之处,从1938年的神交,到1945年在重庆中央大学任教,面对面交流,结下了友谊。因此,比较他们哲学思想是很有意义的。这两位哲学家的思想,可以说是同中有异,异中有同,同异之间不可分离;在方法论方面,他们的指导思想都与黑格尔有关,但是,贺麟用的是新黑格尔哲学,唐君毅用的是精神现象学。他们对黑格尔的辩证法也有不同看法。他们都很重视船山学,同时也利用程朱陆王,唐君毅还发挥了佛学的“当下即是”。
He Lin and Tang Junyi are both from Sichuan province, and they share the same views on modern Neo-Confucianism. Though they never met each other, they have had mutual understanding at 1938. Until 1945, they all taught at Central University, had exchanges face to face, and forged friendship. It is important to compare their thoughts. The ideas of these two philosophers can be said to have both similarities and differences, and these similarities and differences cannot be separated. In terms of methodology, their guiding ideology is related to Hegel, but while He Lin used the new Hegelian philosophy, Tang Junyi used the phenomenology of mind. They also have different views on Hegel's dialectics .They all attach great importance to Chuanshan Studies. At the same time, they also made use of the philosophy of Cheng, Zhu, Lu and Wang. Tang Junyi also elaborated on Buddhism.
出处
《理论与现代化》
2019年第5期71-82,共12页
Theory and Modernization
关键词
黑格尔精神现象学
新黑格尔主义
唯心论
理智与直觉
现代新儒学
Hegel's phenomenology of mind
new Hegelianism
idealism
reason and intuition
modern Neo-Confucianism