论王廷相德性论的转型与重构

On the Transformation and Reconstruction of Wang Ting-Xiang’s Theory of Virtue

王廷相的德性论是对朱子理学、阳明心学的转型和重构。王廷相的德性根源论从德性纯善转向德性善恶,德性实现论从内圣主静转向内外交养,美德标准论从德性唯一转向德才兼备,政治伦理观从为政以德转向德法并用,政治评价观从守法不变转向政治通变。王廷相德性论的转型对明清哲学伦理思想的重构具有重要的学术价值和现实意义。

Wang tingxiang’s theory of virtue is the transformation and reconstruction of Zhuzi’s neo-confucianism and Yang Ming’s theory of mind. Wang tingxiang’s theory of the origin of virtue turned from pure virtue to good and evil;his theory on the realization of virtue turned from internal tranquility to internal and external cultivation;his theory on the standard of virtue turned from only virtue to both talents and virtue;his view on political ethics turned from governing by virtue to combination of morality and law;and his view on political evaluation turned from abiding by law to political transformation. The transformation of Wang tingxiang’s theory of virtue is of great academic value and practical significance for the reconstruction of philosophical ethics in the Ming and Qing dynasties.