法称量论中两种所量的存有论意义探析

On the Ontological Significance of Dharmakīrti’s Hetuvidya about Two Kinds of Objects

法称量论学说对于自相与共相两种所量的界说既有立足于知识论的内容,也有基于存有论的内容。围绕“是否具备实际的功能效用”这一标准考察法称量论中自相与共相的存有论地位与特征,分析两种知识对象同时作为世界上两种存有者的意义。

The theory of Dharmakīrti hetuvidya and the definitions of the svalak s · a n · a or the sāmānyalak s · a n · a are both based on the content of knowledge theory and the ontology. This paper examines the status and characteristics of the ontological theory in the Dharmakīrti hetuvidya about the svalak s · a n · a and the sāmānyalak s · a n · a, meanwhile, analyzes the significance of two kinds of knowledge objects as two kinds of beings in the world and they are around the standard that “whether they have some actual functional utility”.