道家之“忘”:临床心理学本土化的重要路径

Taoist’s "Oblivion": An Important Path to the Localization of Clinical Psychology

“忘”既是道家体道证悟的一种人生境界,又是道家修真得道的重要途径。道家之“忘”是存而不有的自觉之忘,忘有而住无,弃敝而存道,故道家之“忘”是自我的解构与超越。其相忘的过程促进人心灵的净化、认知的重建、人格的重构以及精神的超越。此中义理可在多个层面应用于临床心理学,即在精神压力的消解与转化、认知系统的整合与重建、身心的放松与均衡以及自我的完善与超越等方面具有很大的应用价值。这在现代社会背景下对于人们心理的健康和精神的安顿具有重要意义,是临床心理学本土化的重要路径。

"Oblivion" is not only a kind of realm of life for Taoist conscientiousness, but also an important way for Taoist to attain truth. The "oblivion" of Taoism is the conscious forgetting of existence and forgetting to live, but leaving true wisdom. The Taoist's "oblivion" is the deconstruction and transcendence of self. The process of forgetting promotes the purification of the human mind, the reconstruction of the cognition, the reconstruction of the personality, and the transcendence of the spirit. Taoist's "oblivion" can be applied to clinical psychology in many aspects, such as the resolution and transformation of mental stress, the integration and reconstruction of cognitive system, the relaxation and balance of body and mind, and self-improvement and transcendence. This is of great significance to people's psychological health and spiritual well-being in the context of modern society. It is an important path to the localization of clinical psychology.