摘要
朱熹之权说是在对汉儒及程颐“权”思想批判、继承基础上理论建构的,可谓最具思辨性,也最具体系性。朱熹对权与义、权与中、权与道之论析提升了权作为一个范畴的理论深度,但囿于其理学体系的逻辑架构,他为行“权”限设了几乎难以达致的标准,导致产生了诸多的消极面向。
The "Judgment"of ZHU Xi was formed based on criticizing and inheriting the "Judgment"of Confucian scholarsin the Han Dynasty and CHENG Yi. It is speculative and systematic. ZHU Xi’s analysis of Judgment and Righteousness,Righteousness and the Doctrine of the Mean,Judgment and Law of Nature enhanced the theoretical depth of the "Judgment"as a category. But ZHU Xi was confined to his logical structure of Neo-Confucianism principle,he set unattainable criterion for using "Judgment"resulting in generating many negative impact.
作者
刘小红
LIU Xiao-hong(School of Marxism,Baoji University of Arts and Science,Baoji Shaanxi 721013,China)
出处
《太原理工大学学报(社会科学版)》
2019年第4期40-45,共6页
Journal of Taiyuan University of Technology(Social Science Edition)
基金
教育部人文社会科学西部青年基金项目“儒家‘权’思想研究”(17XJC720001)
关键词
朱熹
汉儒
程颐
权
义
中
ZHU Xi
confucian scholarsin the Han Dynasty
CHENG Yi
judgment
righteousness
the doctrine of the mean