摘要
马克思关于“人的本质力量对象化”的理论宏观地指出了人与对象事物之间审美关系得以结成的总体原则。沿着这一方向进一步深入思考,势必会提出新的问题:审美本质力量是怎样构成的?审美的对象化过程是怎样进行的?就此,认知神经美学作出新的阐述:人依据对事物内在价值和外在形式的掌握而在大脑中形成了“知觉模式中枢+意义中枢+肯定性情感中枢”式的认知模块,以此构成了审美本质力量的生命结构。认知模块的核心要素是知觉模式,具有自动性、内隐性、类化性等特点。人与事物之间的对象性审美关系,实际上是由主体知觉模式与客体外形之间的对应匹配关系所承载。
Marx's theory that refers to the objectification of the power of human essence macroscopically points out the general principle of the aesthetic relationship formulation between human beings and object. Think about this further, new questions will be raised : How is the aesthetic intrinsic power constituted? How does the process of aesthetic objectification work? Thus, cognitive neurological aesthetics makes a new exposition: hu-man beings have mastered the intrinsic value and external form of things, a cognitive module of “perception mode centrum + meaning centrum + affirmative emotion centrum” is formed in human brain,which consti- tutes the life structure of aesthetic intrinsic power. The core element of the cognitive module is the perception mode. The aesthetic object relationship between human beings and things is actually carried by the correspond-ing match between the subject perception mode and the object configuration.
作者
李志宏
卢言
Li Zhihong;Lu Yan
出处
《江海学刊》
CSSCI
北大核心
2019年第5期220-226,255,共8页
Jianghai Academic Journal