摘要
在本体论中,精神作为对客观世界的反映是主观的;而在认识论中,精神客体又被赋予客观性,甚至被当作客观实在。这在理论上是相悖的,也会引发许多现实问题。精神客体是客体化的主观精神,是客观的精神存在,能够成为客体是因为它成为了认识和实践的对象,不在于其是否具有客观性,更不需要成为客观实在。精神客体不是客观实在,也不是主观存在,澄清这一点对于做好意识形态工作具有重要意义。
In ontology, as a reflection of the objective world, the spirit is subjective;but in epistemology, the mental object is endowed with objectivity and even conceived as objective reality, which is theoretically a paradox and will cause many practical problems. The mental object is the objectification of subjective spirit, the objective spiritual existence, and it can be an object because it is the object of cognition and practice, not because its objectivity and it does not need to be objective reality. The mental object is not the objective reality, nor subjective existence, either. Clarifying this issue is beneficial to the ideological work.
作者
张栋
ZHANG Dong(Academy of Marxism, Anhui Science and Technology University, Fengyang Anhui 233100, China)
出处
《江苏科技大学学报(社会科学版)》
2019年第3期25-31,共7页
Journal of Jiangsu University of Science and Technology(Social Science Edition)
基金
安徽省哲学社会科学规划项目“意识形态的精神客体本质及其现实意义研究”(AHSKQ2016D125)
关键词
精神
精神客体
客体化
客观存在
spirit
the mental object
objectification
objective existence