此在的本性之维:论何谓实际存在

The Natural Dimension of Dasein: On Factual Existence

海德格尔从生存论角度将胡塞尔的思与存在的相关性诠释为了此在与存在的相关性,进而将生存着的此在视为建构其存在的当然起点.但由于错失了原存在者的"在家"这一更本源的实际存在状态,此在在世存在一开始就处于失根状态:建立在绽出之上的"去-存在"必须建立在原存在者对其本己"将来"的源生想象之上,而对存在的占有,即向来我属性则是此在之本己存在被创生之后的事情.在心体存在中,不但海德格尔哲思中愿有良知和善的存在将得到新的阐发,一种不同于本有的新的存在关联也将获得显示自身的可能.

From the perspective of existentialism,Heidegger interprets the correlation between thinking and Being in Husserl as the correlation between Dasein and Being and hence regards the existence of Dasein as the immediate starting point of the constitution of its Being. However,due to the neglect of a more primordial state of factual existence,i.e.the“being-athome” of the primary beings,Dasein’s being-in-the-world has lost its root since the beginning: the zu-sein which is based on the ecstasy must itself rest on the primary beings’original imagination of its own“future”;the possession of Being,i.e.the Jemeinigkeit of Dasein is thus posterior to the creation of Dasein’s own Being.According to the Being of心体,not only the wanting-to-have-a-conscience and the Being of good in Heidegger can be interpreted in a new way,but a new correlation of Being different from Ereignis can manifest itself as well.