从“心主神明”浅析形神一体论的形成过程

Formation of the Theory of Integration of Form and Spirit from the Perspective of "Heart Governs Spirit"

“心主神明”理论是中医形神观的一个缩影。明确指出形神一体,彼此不可分离,形神相即,名殊而体一也,这与现代科学认为的一元论非常相似,由于《黄帝内经》目前存世的最早版本为唐代杨上善所注的《黄帝内经太素》,因此我们看到的《黄帝内经》的思想体系融合了唐代以前思想家与医学家的思想,这是促进形神一体论形成的重要原因之一。在于梳理形神一体论形成的历史脉络,认为分为泛神思想的起源、唯物思想的萌芽、形神二元论的争辩、形神一元论的确立四个方面,简述各阶段的主要内容,以期让大家更好地认识中医、了解历史。

The theory of "heart governs spirit" is a microcosm of the concept of form and spirit in Traditional Chinese Medicine. It is clearly pointed out that the unity of form and spirit is inseparable from each other, that is, the unity of form and spirit is different from each other, which is very similar to the monism in modern science. The earliest edition of Huangdi Neijing is Taisu of Huangdi Neijing annotated by Yang Shangshan in Tang Dynasty.The ideological system of Huangdi Neijing is in harmony with the combination of the thoughts of thinkers and medical scientists before the Tang Dynasty, which is one of the important reasons for the formation of the theory of integration of form and spirit. The purpose of this paper is to sort out the historical context of the formation of the theory of the unity of form and spirit, which can be divided into four aspects: the origin of pantheism, the germination of materialism, the debate of the dualism of form and spirit, and the establishment of the monism of form and spirit. It briefly describes the main contents of each stage in order to let everyone better understand TCM and its history.