交互主体性：从关系本体论到关系认识论——《世界交互主体的存在结构》解读

Intersubjectivity: From Relational Ontology to Relational Epistemology An Interpretation of The Existential Structure of Interactive Subjects of The World

广松涉在《世界交互主体的存在结构》中认为,社会存在的真实基础是一定历史条件下社会主体之间的交互关系,它构成了马克思哲学认识论的前提。人们社会生活的基础正是人与人共同建构起来的关系性“共在”,如果这是一种新的交互性客观存在,那么,意识活动的本质则会是我与他人意识共同建构起来的交互性主体活动。由此,传统主—客二元认知结构被彻底超越。这也是广松涉四肢哲学构架的思考基础。

In Hiromatu Wataru’s opinion, the real foundation of social existence is the interactive relations between social subjects under certain historical conditions, which also constitutes the premise of Marx’s philosophical epistemology. The foundation of people’s social life is exactly the relational co-existence constructed together by people. If this is a new kind of interactive objective existence, then the essence of consciousness activities will be the interactive subjective activities constructed by my and others’ consciousness. Thus, the traditional cognitive structure of subject-object schema will be completely transcended. This is also the thinking basis of Hiromatu Wataru’s four-limb philosophy.