摘要
如何理解人的本质及其解放是人类自有主体意识以来就面临的一个永恒的问题。希腊化时期,伊壁鸠鲁学派针对人类的焦虑和流行的错误观念,提出了以"原子"和"虚空"为本体论原理的治疗式伦理学"要道"。马克思在其博士论文中高度评价了伊壁鸠鲁作为"伦理学家"的贡献,认为伊壁鸠鲁提出的原子偏斜学说是一种与命运和决定论进行抗争的伟大的斗争理论。这种由赫拉克利特开创的斗争即正义的抗争哲学影响了马克思的一生。马克思提出的异化学说、剩余价值学说等都为当时无产阶级的解放和全人类的解放奠定了科学的理论基础。今天重新理解人的本质及其解放问题仍然具有重要的意义。
How to understand the essence of human beings and their liberation is an eternal problem that human beings have been facing since the emergence of their own subjective consciousness. In the Hellenistic period, the Epicureans proposed a therapeutic ethical "key way" based on the ontological principles of "atom" and "void", aiming at human anxiety and popular wrong concepts. In his doctoral dissertation, Marx highly appraised the contribution of Epicurus’ philosophy as an "ethicist", and believed that Epicurus’ theory of the third motion of the atom, namely the oblique motion, was a great theory of struggle against fate and determinism. This philosophy of the struggle for justice, initiated by Heraclitus, influenced Marx’s life. The theory of alienation and surplus value put forward by Marx laid a scientific theoretical foundation for the liberation of the proletariat and all mankind. Today, it is still of great significance to re-understand the nature of human beings and their liberation.
作者
吴广瑞
WU Guangrui(School of Marxism,Zhejiang A&F University,Hangzhou 311300,China)
出处
《三明学院学报》
2019年第5期7-13,共7页
Journal of Sanming University
基金
浙江省教育厅2016年“国家软实力”语境下大学生思政教育培养模式研究(Y201636202)
