《道藏》典籍视角下的小儿“纯阳”学说试析

From View of Classic Book of Dao Zang: An Analysis on Theory of Children’s Chun Yang

中医理论与道家历来有很深的渊源。从《道藏》收录众多典籍可知,《颅囟经》原序中的“纯阳”一词即来自于道家内丹学所论的“先天之阳",亦称为元气或先天祖气(炁)。原序中“元气未散”系指小儿未因七情六欲而丧失元真之气。故《颅囟经》所言之“纯阳”以及“元气”,就是道家理论所讲的纯阳和元气,在道藏文献中都有大量记载。追溯古今文献可见,《颅囟经》产生于唐宋时期的可能性更大,而这一时期正好是内丹学兴起的时候。因此,“纯阳”学说很有可能是源自道家理论。

There has been a profound history bewteen theories of tradtional Chinese medicine and Daoism. From many classics collection in Dao Zang, " Chun Yang",mentioned by original preface in Ru Xin Jing,was known that the name of " Congenital Yang" came from Inner Dan Medcine. This is also called yuan Qi or congential zu Qi( Qi). In the orginal preface, " Yuan Qi Wei San" refers to children keep ethnic yuan Qi without influence by seven kinds of emtions and six kinds of passion. Therefore,in Ru Xin Jing, " Chun Yang" and " Yuan Qi" are the Chun Yang and Yuan Qi in the Daoism. There are lots of records in the literature in Dao Zang. Reviewing ancient and modern literature,it is likely possible that Ru Xin Jing was written in the Tang dynasty and Song dynasty. This is just the moment when Inner Dan Medicine was rising. Hence,the theory of " Chun Yang" was perhaps orginated from Daoism.