关于康再荣在吐蕃时期任职的若干问题——敦煌文书《大蕃纥骨萨部落使康再荣建宅文》浅识

Issues Regarding Kang Zairong’s appointment during the Tubo Period

《大蕃纥骨萨部落使康再荣建宅文》中的康再荣实际是吐蕃敦煌阿骨萨(■)汉族人军事部落的副部落使(■),为中亚粟特人后裔,他担任此职官时间在847年前后。康秀华也应该担任过阿骨萨部落的副部落使,此人即P.T.1089《吐蕃官吏呈请状》中的■,在820年担任该部落副部落使,康秀华和康再荣为同一家族成员,应是父子关系,P.4660《康使君邈真赞并序》中担任归义军初期瓜州刺史的康使君也应该是康再荣。该文书反映了中原阴宅、阳宅术在吐蕃统治地区的流传和唐五代时期敦煌地区给建屋工匠发放春装充当报酬的做法。

The Kang zai rong in the document about the Tibetan r God Sar bu luo shi Kang zai rong's establishing house was the assistant bu luo shi( stong zla) of the Han people's military tribe r God Sar tribe in Tibetan governing Dunhuang,he was descendant of Sogdian in central Asia,he was assigned the officer about in 847. Kang xiu hua was also assigned the officer,he was khang sevu tam in the manuscript P. t. 1089 and was assigned the officer in 820,Kang xiu hua was Kang zai rong's father.Kang zai rong was the Kang shi jun in the manuscript of P. 4660 that the document about Kang shi jun's picture, who was assigned the Gua zhou Ci shi during the early stage of Gui yi jun rgime. In the document about the Tibetan r God Sar bu luo shi Kang zai rong's estabulishing house reflected the Han people's Yin zhai and Yang zhai principles' s spreading in Tibetan area and the method giving workers spring cloth as their wages in Dun huang area during the Tang and five dynasties.