摘要
张载作为新儒学的奠基人 ,不仅将元气一元论提高到了本体论的高度 ,而且从儒家心性论的立场出发 ,沿着由孟子开创的“尽心、知性、知天”的思维路径 ,完成了由“太虚”→“气”→“性”→“心”的本体建构 ,从而把儒家“心性之学”提高到了“义理之学”的本体高度 ,为儒学的多向度展开奠定了坚实的思想理论基础 。
As a founder of the new Confucianism, Zhang Zai pushed to a new height the monism of yuan and qi; and starting from the standpoint of the Confucian view on disposition and following the thinking route of 'using one's whole heart, knowing the disposition and knowing the destiny' proposed by Mencius, accomplished the noumenon structure from 'qi' to 'disposition' to 'heart'. He, as a result, promoted the Confucianism from the 'theory of deposition' to the 'theory of argumentation', which has laid a solid theoretical foundation for the multidirectional expansion of Confucianism.
出处
《宝鸡文理学院学报(社会科学版)》
2002年第4期11-17,共7页
Journal of Baoji University of Arts and Sciences:Social Science Edition
关键词
张载
本体
太虚
气
性
心
Zhang Zai
noumenon
the great void
disposition
heart