摘要
中国古代性灵理论源远流长,自先秦诸子萌芽出“性灵”之概念,发展至明清而臻于丰富,自足成中国古代文化史上的壮观之象,其对古代文学创作和社会生活之影响甚为深远。其中金元时期的全真教,对性灵理论做出了重大的演变和推助,将宗教涵蕴融入其中,使性灵的涵义得以拓展延伸,具有重要的变革意义。
The Chinese ancient natural disposition and soul theory had a long history. The concept of natural disposition and soul sprouted from the pre-Qin philosophers and achieved richness and prosperity during Ming and Qing Dynasties. Its self-sufficiency became a spectacular image in the history of ancient Chinese literary theory and had a far-reaching impact on both ancient literary creation and social life. Quanzhen Taoism in Jin and Yuan Dynasties, made a great evolution and contribution to the natural disposition and soul theory, brought religious implications into itself and extended its connotations, which was of great significance for change.
作者
蒋振华
陈卫才
Jiang Zhenhua;Chen Weicai
出处
《中州学刊》
CSSCI
北大核心
2019年第8期138-143,共6页
Academic Journal of Zhongzhou
基金
国家社会科学基金重大项目“历代道经集部集成、编纂与研究”(17ZDA248)
关键词
性灵
全真教
性情
natural disposition and soul
Quanzhen Taoism
disposition