摘要
李荣扬弃与深化道教重玄内部逻辑和魏晋玄学,融合佛教三论思维方式,以畅其重玄学说,从而建立了一个“虚极”的超越性道论体系。他受中观思想影响以“双遣双非”、病药之喻等明重玄,以吉藏“于谛”“教谛”之法引其理论入俗。李荣以心性修养与养气为修养进路,受佛教影响转变之前道教炼养重“形”观念,以“虚心”内求作为复“道性”之法,认为人是可以“死而不亡”实现精神超越的,融通“重玄之域”与“毕竟空”之境界。
Li Rong abandoned and deepened Taoism,emphasizing internal logic and Wei Jin dynasty metaphysics,and integrating Buddhism's three way of thinking,to unfold his theory of metaphysics.A system of transcendent Taoism is established,which is influenced by the thought of middle view,which is influenced by the“double diversion and double non”and the metaphor of the medicine.Li Rong took the spiritual cultivation and nourish spirit as a cultivation way,and before the change of Buddhism,Taoism made the idea of“body”,and took“heart in vain”as the method of“Taoism”,and thought that people can“die without death”to achieve spiritual transcendence,and integrate the realm of“the domain of duplicate metaphysics”and“after all empty”.
作者
王瑜
WANG Yu(School of Politics and Public Administration,Xinjiang Normal University,Urumchi 830017,China)
出处
《昭通学院学报》
2019年第3期46-52,共7页
Journal of Zhaotong University
关键词
李荣
重玄
三论宗
Li Rong
duplicate mysteries
Three-treatise school