唐君毅荀学诠释及《荀子》理解的新可能——以唐君毅的诠释学立场为参照

The Interpretation of Xunzi by Tang Junyi and the New Possibility of Understanding of Xunzi:Take Tang Junyi’s Hermeneutic Standpoint as a Reference

唐君毅对《荀子》的文本解读分为三个阶段:《中国哲学原论·导论篇》是开篇,《原性篇》为过渡,《原道篇》是第二个阶段,《生命存在与心灵境界》中对荀子的评价则是其晚年定论。从《导论篇》至《原道篇》,伴随着背景的拓展与视野的延伸,唐君毅的荀学论述分别在三个参照系中得以呈现:名学群体,儒家学派,以及前半期的中国哲学。而在《生命存在与心灵境界》中,荀子的学说具有了世界性的意义。既往的研究仅仅关注“原论”中的相关论述,而忽视了唐君毅的晚年定论。通过对唐君毅诠释模式与哲学方法的宏观观照,并以其“心通九境”的解释体系为据可以得出:唐君毅对荀子的晚年定论并未达到逻辑终点,荀子不仅属于依类成化境,更应属于感觉互摄境。

Tang Junyi’s textual interpretation of Xunzi can be divided into three stages:Introduction of Chinese philosophy was the beginning,Yuan Xing was the transition,Yuan Dao was the second stage,and the evaluation of Xunzi in Life Being and Spiritual Realm was his final conclusion in his later years.From the Introduction to YuanDao,with the expansion of the background and the extension of the vision,the Xunxue treatises of Tang Junyi were presented in three reference systems:the group of Mingjia,the Confucian school,and the Chinese philosophy in the first half.In Life Being and Spiritual Realm,the theory of Xunzi had it’suniversal significance.However,previous studies only focused on the relevant discussions in the“Yuan Lun”and ignored Tang Junyi’s conclusion in his old age.Through the macroscopic view of Tang Junyi’s interpretation model and philosophical method,and based on his interpretation system of“mind connecting nine landscapes”,it can be concluded that Tang Junyi’s conclusion on Xunzi in later years did not reach the logical end point,Xunzi not only belongs to the environment of“Yi lei cheng hua”,but also belongs to the environment of“Gan jue hu she”.