摘要
本文吸收了前贤时彦对天亡簋铭文研究的成果,对铭文进行了逐字逐句的疏解。"天室"的天不能读为大,天室指嵩山,前一个"降"字意为降阶而下,这一动作反映出君主在外祭祀需筑台的情形。"王祀于天室"与何尊铭文中的"廷告于天"性质相同,系武王克商后将天命禀复上帝的典仪。"衣祀于王"记载的是武王出征随行载庙主以祭祀文王的史实。"眚(笙)""庸(镛)"是王在祭祀礼仪中演奏的乐器,"作笙""作镛"是上古祭祀文化、礼乐制度的生动注脚。作者对"王降,亡爵、退、"一句的认识提出了新见,意为武王悦服,赏赐天亡铜爵、軜(内辔)、一囊贝。天亡簋作器者为天亡,称呼文王为"丕显考",表明他是周文王之子。
Based on previous research results,this article interprets inscriptions on"Tian Wang"gui[天亡簋]word by word."天"in"天室"should not be read as"大"while"天室"refers to Mount Song.The former"降"means walking down the steps,which reflects the King built a platform to sacrifice."王祀于天室"is close to"廷告于天"on"He"zun[何尊],which indicates King Wu reported to the Heaven after he conquered the Shang dynasty."衣祀于王"records the historical fact that King Wu took the memorial tablet on the expedition to worship his father King Wen."眚(笙)""庸(镛)"are both musical instruments played at the ritual,and"作笙""作镛"are vivid reflection of the ancient system of ritual and music.The current author puts up with new understanding on"王降,亡爵、退、"that King Wu was pleased and granted the bronze"Tian Wang"jue,a bridle and a bag of shells.The producer of"Tian Wang"gui is Tian Wang,who referred to King Wen as"my late great father"[丕显考]and should be a son of the King Wen of Zhou.
出处
《中国国家博物馆馆刊》
CSSCI
北大核心
2019年第10期108-117,共10页
Journal of National Museum of China
