汉籍所见“楚雄雁塔山”根性预设的精神图景(下)

The Preset Root Spiritual Picture of the Yanta Mountain of Chuxiong as Described in the Han Historical Literature(Ⅱ)

作为“威楚故郡”最神秘的金矿硐与“碧霞神泉”相为盈缩的传闻很难再说清楚,但汉族移民对楚雄雁塔周边区域的战略性开发却经历了一个从“军用”到“民用”的转换过程。明初在雁塔山巅修筑城墙、扩建“军仓”并增设“风云雷雨山川坛”等措施保障了汉族移民的顺利安置,而改建“武庙”“武侯祠”“三皇庙”“祗园寺”等祭祀场所迎合的都是武官阶层的精神诉求。随着楚雄世居族群对科举制度的深度认同,楚雄府、县的儒学规模逐渐突破了限制,最终呈现出向雁塔山及其周边区域靠拢的趋势。

After the ancient mysteries and old legends are reduced to oblivion,descriptions of the strategic development of the Han immigrants of Chuxiong and its precincts as well as their transition from military to civilian uses gradually come to prominence.In the early Ming Dynasty(1368―1644),military constructions were built on the top of the Yanta Mountain to secure the Han settlement and some were transformed into traditional Han sacrificial temples for spiritual appeasement of the officers.In time the aboriginal ethnic groups came to recognize the Han imperial official selection system through examinations,encouraging both the prefectural and the county Confucian education authorities to break free from the former limits.As a result,the education institutions gradually gathered around the Yanta Mountain.