试析民国报刊文章中的“西藏女权”话语

On “Tibet Women’s Rights” in Press Articles of the Republic of China

本文追溯民国报刊文章中“西藏女权”话语模式的建构过程,通过分析其话语内涵及言说方式,管窥时人对女权的认识,并观察观念的跨文化理解和表述过程中出现的若干现象。民国报刊文章中“西藏女权”话语的基本内容是描述西藏女权兴盛、女权压制男权的情形,重在强调西藏女性支配、宰制男性的权力,主要体现于妇女在经济生活中扮演的主要角色和在婚姻家庭中的中心地位。“西藏女权”话语有具备统摄性解释力、论证逻辑自我循环、不断复制再生产等特点。话语形成过程中的信息选择、“事实”生产、接受和投射新价值、移植自身文化逻辑来阐释等现象,与当时内地和西藏有限信息交流的特定历史条件有关。

The paper traced the construction process of "Tibet women’s rights discourse mode in press articles during the republic of China to see the people’s idea on women’s rights at the moment through analyzing the contents and speaking patterns, and surveyed cross-culture understanding of views and some phenomenon appeared in statement process. The basic discourse contents of"Tibet woman’s right" in the articles were description about feminism thrive in Tibet, the situation of that women’s right oppressed men to stress the states that women dominated men which mainly showed through women’s role in economic life and core status in family. The discourse had features of dominant explanatory power, self-cycling of demonstrative logic and constantly reproduction. The information selection in the discourse forming process,"reality" production, accepting and projecting new value, transplanting self-cultural logic was related with the particular history condition of limited information exchange with the inland.