清末僧权和俗权对川边社会的控制及赵尔丰川边治理研究

The control of temples and chieftains over Sichuan Border society in the late Qing dynasty And study on the governance of Zhao Er-feng

清代改土归流以前的川边巴塘地区,长期受藏传佛教寺庙和土司管辖,二者长期控制着地方社会的资源。改土归流时期,清廷驻藏官员实行的各项措施触及了地方权力的核心利益,以致在"风全事件"中,土司和寺庙联合起来,戕杀驻藏帮办大臣凤全及其随从50余人,该事件直接促使清政府下决心治理川边。事件之后,赵尔丰临危受命,被朝廷派到巴塘之后,积极推动川边的改土归流,在担任川滇边务大臣时期,在盐井一带的治理取得了一定的成效,收回了盐税征收权,加强了基层社会的政权建设。

In the Qing dynasty,the Chuanbian batang area before bureaucratization of Chieftains was under the jurisdiction of temples and chieftains,which controlled the resources of local society for a long time.During the period of bureaucratization of Chieftains,the measures implemented by the officials of the Qing dynasty touched the core interests of local power,so that in the "Fegnquan event",chieftain and temple united together,killing the Tibetan assistant minister Fengquan and his entourage of more than 50 people,which directly prompted the Qing government to make up its mind to govern Chuanbian.After the incident,Zhao Erfeng was sent to Batang by the imperial court in the face of danger,and he actively promoted the reform of Sichuan and Yunnan border areas.When he was the minister of Sichuan and Yunnan border affairs,he made certain achievements in the governance of yanjing area,recovered the right to collect salt tax,and strengthened the political power construction of grass-roots society.