摘要
马笑泉的《巫地传说》以奇人、奇事为中心,在时代蜕变中为读者展示了一帧帧湖湘斑斓独特的巫觋人文图景。在展示这些巫觋人文之时,马笑泉并非一味认同和亲和,也不是简单地批判与否定,而是认同和拒绝、疏离和亲近的交织,是理性批判和感性认同的激荡,是持存的超越和失去的惆怅的融汇。同时,《巫地传说》在结构处理、"志怪"取向上,也是独具一格。
Ma Xiaoquan’s The Legend of Witch Land focuses on strange people and wonders, and presents the readers with a unique frame of sorcerers’ humanities. When displaying these sorcerers’ humanities, Ma Xiaoquan does not blindly show acceptance and friendliness, nor simply demonstrate criticism and negation, but interweaves identification and rejection, alienation and affinity, which is the agitation of rational criticism and emotional identi?cation, and the blending of persistent transcendence and lost melancholy. At the same time, The Legend of Witch Land is also unique in its structural design and orientation of"mythical stories".
作者
龙永干
LONG Yonggan(School of Literature and Journalism,Hunan First Normal University,Changsha 410205,China)
出处
《湖南工业大学学报(社会科学版)》
2019年第6期1-7,共7页
Journal of Hunan University of Technology(Social Science Edition)
基金
湖南省社科成果评审委员会项目“中国现代作家的民族国家意识与文学创作关联研究”(XSP18YBZ067)
关键词
《巫地传说》
巫觋人文
奇人奇事
梅山文化
诗性烛照
理性批判
结构设置
The Legend of Witch Land
sorcerers’ humanities
strange people and wonders
Meishan culture
poetic view
rational criticism
structure setting