印度教特性运动的政治文化解读

Political-Cultural Interpretation of the Hindutva Movement

自20世纪20年代萨瓦尔卡首次提出印度教特性概念以来,印度教特性运动经历了种族民族主义、整体人本主义、极端教派主义、经济和文化民族主义四个发展阶段。从印度教特性运动演变的过程来看,它既不是保守地要求回到过去的原教旨主义,也不是倡导宗教改革和进步的新教主义。印度教特性概念是一个社会政治概念。如何抛弃狭隘的教派主义观点,降低各种类型的民族主义意识形态在政治和社会领域的影响,是印度教特性运动未来发展面临的主要挑战。

Since Savarkar first proposed the concept of the Hindutva in the 1920s,the Hindutva movement has gone through four phases of development:Racial nationalism,Integral Humanism,extremist Hindutva,and economic-cultural nationalism.Considering the evolutionary process followed by the Hindutva Movement,it is clear that it neither asks for a return to conservative fundamentalism,nor does it advocate for religious reform and liberalization.Hindutva is a socio-political concept.The main challenge it faces in the future is how it can transcend above narrow communalism and reduce the influence of various forms of nationalistic ideology on politics and society.