论二程理学中的庄学思想

On the Thought of Zhuangzi in the Two Cheng ’s Lixue

二程将庄子与佛老同视为异端,但其批判的主要矛头指向了当时正值兴盛的佛教。在儒道会通的时代背景下,二程对庄子有批判也有较为深刻的研究,在其理学理论创建中借鉴并吸取了庄学的元素,从对庄学中本体之道的统合性借鉴,再到对庄学修养功夫中去欲、虚静、心斋等理论的汲取,二程的理学理论得以更加充实与丰富。

Cheng Hao and Cheng Yi regarded Zhuangzi and Buddhism as a heresy, but the main target of their criticism was the Buddhism that was prospering at the time. Under the background of Confucianism and Taoism, Two Cheng have a deeper and more profound study on Zhuangzi. In the creation of their theory of science, they borrowed and absorbed the elements of Zhuangxue, and borrowed from the integration of the ontology of Zhuangxue. To the theory of devotion, emptiness, and heart-fastness in the cultivation of Zhuangxue, the two-way theory of science has been enriched and abundant.