三教视域下的宋代“思无邪”说

The Theory of “Thinking Purely” in the Song Dynasty from the Perspective of Confucianism, Buddhism and Taoism

"思无邪"说是儒家诗论的重要范畴,对于其意义的阐释从未断绝。宋以前以汉儒的阐释为代表,"思无邪"说多被理解为诗人或作品思想的中正,迨至宋儒,他们对前人以"风刺"穿凿诗意的做法颇为不满,转而以读诗之人的"无邪之思"来解读孔子之意。宋代"思无邪"说的视角转变是对整个汉唐经学阐释体系进行调整的表现,深层透析其社会文化成因,亦会发现儒释道三家文化的交碰与融合。

The theory of "thinking purely" is an important category of Confucian poetics, and the interpretation for it has never ended. Before the Song Dynasty, represented by the interpretation of Confucianism in the Han Dynasty, the theory of "thinking purely" was mostly understood as the thought of the poet or the work is pure, and to the Confucianism in the Song Dynasty. They were rather dissatisfied with their predecessors’ interpretation of poetry by "Fengci", instead, they explained Confucius’ s meaning with the reader’s "innocent thinking". The change of the Song Dynasty’s theory of "thinking purely" is a manifestation of the adjustment of the interpretation system of Confucian classics in the Han and Tang Dynasties. By analyzing its social and cultural causes, we can also find the intersection and integration of Confucianism, Buddhism and Taoism.