民本主义：马克思主义中国化的本土文化基因

Humanism: The Local Cultural Gene of Marxism’s Sinicization

学界前此多从外缘性的角度分析和探讨马克思主义在近代中国的传播、马克思主义中国化的问题。这种看法有其盲点,它将马克思主义作为外来思想,与中国传统价值观念置于对立状态,我们更应该看到两者之间的内在亲和性。日本学者沟口雄三的"基体论"为我们从内在性的视角考察马克思主义中国化与中国传统价值观念之间的关系,提供了新的启发。民本主义作为前近代中国社会的"基体",决定了马克思主义中国化的基本形态,而历代中国共产党人提出的群众观点、群众史观,都是在此一基体影响下形成的马克思主义中国化科学理论体系。在中国特色社会主义进入新时代的历史背景下,我们如何处理好马克思主义与中华优秀传统文化之间的关系、如何实现好中华优秀传统文化的创造性转化和创新性发展,以民本主义为代表的中国传统社会核心价值观念,依然能够发挥其文化基因的作用。

In the past,many scholars have discussed the dissemination of Marxism and the problem of Marxism’s sinicization from the perspective of externality.This view has blind spot.It regards Marxism as a foreign thought and sees it in opposition to traditional Chinese values.What’s more,we should recognize the internal affinity between them.The"Matrix Theory",from a Japanese scholar Yuzo Mizoguchi,provides us with new inspiration to study the relationship between Marxism Sinicization and Chinese traditional values from the perspective of internality.As the"Matrix"of pre-modern Chinese society,Humanism determined the basic form of Marxism Sinicization.The views of the common people and their historical views put forward by Chinese communists are all the scientific theoretical system of Marxism Sinicization formed under the influence of this"Matrix".Under the historical background that Socialism with Chinese characteristics has entered a new era,how to deal with the relationship between Marxism and our excellent traditional culture,and how to realize the creative transformation and innovative development of our excellent traditional culture are the two core questions we have to face.The core values of Chinese traditional society represented by people-oriented principle can still play an important role.