由章句到义理：魏晋之际的经学转向——以《古文尚书》重塑过程为中心的考察

From Chapter to Principle:The Change of Classics in the Wei and Jin Dynasties——An Investigation Centered on the Remodeling Process of Gu Wen Shang Shu

以清华简《尹诰》《傅说之命》为参照,辑补者有四处抄袭《礼记》郑玄注,可知梅赜本《古文尚书》最终成书当在郑玄之后。以马融为界,《古文尚书》的作伪可大致分为两个阶段,而梅赜本属于"经学家"层面的作伪。今传《古文尚书》经传体大思精,并非成书于一人一时,很可能是由郑冲、苏愉等人,经过近百年的努力,集体补缀而成。汉代经学重视训诂,宋儒崇尚义理,由训诂向义理转进,是魏晋经学的重要特征。梅赜本古文高扬儒家义理,拒绝经学玄学化,孕育着此后儒学再次复兴的契机。

Taking Tsinghua bamboo-slips"Yin Gao"and"Fu Yue Zhi Ming"as reference,the composer has four plagiarisms on the"Li Ji Rites"of Zheng Xuan.So it is known that"Gu Wen Shang Shu"was finally written after Zheng Xuan.Taking Ma Rong as the boundary,the falsification of"Gu Wen Shang Shu"can be roughly divided into two stages,and it belongs to the"scholar"level.It is probably compiled by Zheng Chong and other scholars.The complement of"Gu Wen Shang Shu"is nearly a hundred years of hard work.The Han Dynasty scholars attached importance to the exegesis,Song Confucianism advocated the Principle.From Chapter to Principle,it is the important feature of the Wei and Jin Confucian classics.The author of"Gu Wen Shang Shu"raised Confucianism and rejected the metaphysicalization of Confucian classics,which paved the way for the renaissance of Confucianism in the Song Dynasty.